movement and rest

Yesterday it was exactly a month until moving day. While the house was on the market we lived in an unnatural state of order. I had a genuine fear of "stuff" the whole time. Nothing came in, plenty went out. I didn't let the girls bring home so much as a piece of paper! Once the house was off the market, we more or less got back to living like we normally do, and now, with four weeks ahead of us, the house is already filled with boxes.

Moving house is one of the most stressful things we can do. There's a list that counsellors and psychologists use, that list of the ten or twenty most stressful things a human can go through. There's tragedy and disaster in there, and a bit of the ordinary too. New job, moving house, that sort of thing. Moving house.

What state will I be in, in a month's time? Will I be beside myself with exhaustion, mumbling and incoherent, about to curl up in a hermit's ball for a week?  Or will I be tired, relieved, but calm? This is where reality TV meets the voyeurism of blogging. As long as I stay sane enough to put a sentence together, you will watch the drama unfold. I could even add a little poll to my sidebar. You could click "yes" if you think I'll survive, or "no", if you think I'll be a blubbering mess at the end of it all. Let me just see about that....

I was going to write a post about rest a couple of months ago. You might remember I decided to go to bed early for Lent. This was a very genuine intention, and it counted for a lot, as far as I'm concerned, even if sometimes real life got in the way. What that intention did was change the way I considered bedtime. Before Lent, bedtime had just been the thing I got to eventually when everything else was done. During Lent it suddenly became the focus of my evening, the goal I elevated above every other, once the girls were in bed. For almost the first time in my life, bedtime was important.

There's a context here. I've got a history of overdoing things. I know the taste of burn out. I've spent most of my life so intent on making other people happy that I didn't know how to look after myself. "No" was a word I had to get married to learn to use. The day I decided to go to bed early for Lent was the Sunday before we put the house on the market; after three manic weeks of  painting, cleaning, tidying, sorting, and shifting whole rooms around. I was so tired I was shell-shocked and tearful.

That's what I don't want to be in a month's time.

But when it comes down to it, I'm not sure I know what to do to avoid it. I mean, we have a whole house to pack and move, as well other deadlines for some really exciting projects.  And then there are all the ordinary things which carry on regardless, like homeschooling, and the fact that there are five of us and we all like to eat, wear clean clothes, and see the floor we are walking on. These things alone take up most of my time.

One day at the beginning of Lent I read Psalm 127 in the afternoon prayers of the Liturgy of the Hours.

It is vain for you to rise before dawn,
and go late to your rest,
eating the bread of toil - 
to those he loves, the Lord gives sleep.


I imagine the bread of toil like a slice of stale bread that's been sitting on the bench all afternoon. It's dry, chewy, and curled at the edges. Some of us are better at eating the bread of toil than others. Some of us are probably just like our mothers, who ate the burnt chop and shouldered most of the work around the house simply because there was nobody else to do it. To us there is something safe and familiar about the bread of toil. We've spent so long eating it that the taste of anything else is foreign and extravagant. The bread of toil seems to take the moral high ground. Work is valued, and inactivity discouraged, right?

I've always struggled to see value in rest. For me, real rest is something I've come to as a last resort, and often with a sense of failure that I can't carry on. It's not something that I've been able to see as valuable in its own right. It's not because I think I'm invincible. I think it's just that activity has been such a big part of my identity. I achieve, therefore I am.

There's a tension here, of course. Necessary work is exactly that. It has to be done and there's no avoiding it. Work that is associated with fruitfulness is exciting and often a pleasure.  The work for a project that is finally getting off the ground after years of dreaming is a miracle in itself. And then there's the old proverb about work being its own reward. The feeling of a job finished and done well; there's nothing like it.

But if we just keep on going, we gradually become less efficient and less productive, and eventually come to a grinding halt. I like what Ovid wrote about rest:
Take rest; a field that has rested gives a bountiful crop. 
And then there's what Jesus said about rest:
Come to me all you who are weary and heavy-laden and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. 

 I've read those words of Jesus countless times, I've meditated on them and I've tried to apply them. But I know now that I've never understood them. If I had, my life would have looked very different. Let's see how I go this time around.